Showing posts with label Promises of God. Show all posts
Showing posts with label Promises of God. Show all posts

Friday, February 21, 2020

More Notes on Reuben's Blessing from Jacob

Genesis 49:3-4 - Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

My might, and the beginning of my strength: "He was the first-born, the first-fruits of his father's manly strength."  (The Preacher's Complete Homiletic Commentary)

Unstable as water: "The force of a great current of water, when the barriers that restrained it are removed, is irresistible.  Such is the force of corruption in men [without self-restraint]....  Yet nothing is weaker than water in small quantities....  Such is the weakness of men who walk after their own lusts."  (Homiletic Commentary)

Consider unstable waves blown whichever way the wind blows; a fitting illustration of many a man.  Compare Ephesians 4:14 - tossed to and fro, and carried about with every wind of doctrine.  (VM)

Thou shalt not excel: "The double portion was transferred to Joseph, the chieftanship to Judah, and the priesthood to Levi."  (Homiletic Commentary)

He went up to my couch: Jacob turns his face away from Reuben and addresses his other sons in pathetic disdain of Reuben's failure.  Popular lyric: "The Father turns His face away...."  (VM)

While these may appear words of cursing, Genesis 49:28 says these were all words of blessing.  Consider (1) No actual curses come from Jacob.  Rebuke and denouncing sin, but not cursing.  Such is the correction of our Heavenly Father.  By Christ we are delivered from the curse of all our failures - Galatians 3:13, etc.  (2) The son is still a son: our Father may be displeased, but can never disown.  (3) The firm promises are still assured: every true son will continue and still inherit all that is reserved for him - I Peter 1:4.  (4) The blessing is in the mercy shown.  What might have been the terrible pronouncement of the son's fate apart from the Father's grace?  He may not excel as others, but he will not be utterly stamped out.  He may bear the earthly fallout, but he is forgiven the eternal consequence.  Even the earthly aftermath is tempered by our Father's tender love.  (5) There was given first a loving reminder of what could have been - the potential that was missed.  This is not designed to shame the son, but to assure him that his failure was not for lack of his Father's support and benefits.  Our Father is "for us; who can be against us?"  (Romans 8:31).  The Father is cleared of the matter and the failure is but our own.  But also, though the past may not be repaired, there is still potential for the future, which must become the new focus.  Reuben, repenting of verse 4, must turn his attention back to verse 3 and therein move forward.  "Remember therefore from whence thou art fallen, and repent, and do the first works..."  (Revelation 2:5).  The missed potential is not to become a permanent stumbling stone, or a stifling status quo, but rather a stimulant to step it up!  (VM)

Other notes on Reuben here.

VM


Sunday, November 20, 2016

Some more notes on Naomi in Ruth 1

Ruth 1:1 - Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

NOTE: As most others, Naomi and Elimilech did that which was right in their own eyes in going to Moab.

Cross References: Deuteronomy 12:8; Judges 17:6, 21:25; Proverbs 21:2

NOTE: The believer will always suffer outside the will of God.  You will always lose more in a green Moab, than even in a famined Bethlehem.

Ruth 1:6 - Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

NOTE: She missed the best part of this revival.

Ruth 1:21a - I went out full, and the LORD hath brought me home again empty...

NOTE: Didn't she leave thinking she was empty in Bethlehem and going to Moab to get full?  Leaving for Moab will forever change your life!

Ruth 1:20 - And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

NOTE: He might bring you home empty, but He wants to bring you home!

Monday, September 17, 2012

Ruth chapter 1 notes

Ruth 1:1a - Now it came to pass in the days when the judges ruled, that there was a famine in the land.

In the days when "every man did that which was right in his own eyes," Judges 17:6 and Judges 21:25. Why wouldn't there be a famine, according to the blessings and curses of Deuteronomy 28?

A FAMINE IN THE LAND (Sermon Outline)
Ruth 1:1-5
I. A NATIONAL SIN (v. 1a)
A. The Time of the Book of Ruth
B. The Character of the Time
C. God’s Judgment on the Nation
D. A Warning for America
E. What can you do?
II. A PERSONAL SIN (vv. 1b-5)
A. The Nature of the Sin
1. A look at Elimelech
2. What was Elimelech supposed to do? (Deuteronomy 1:8, II Chronicles 7:14, etc)
3. Why did Elimelech disobey?
a) "The grass is always greener..."
b) Living for the moment.
c) Walking by sight and not by faith.
4. A Warning for Christians
B. The Results of the Sin
1. God’s Personal Judgment
2. Negative Influence on Others
3. Negative Effect on Others
4. Loss of Legacy & Heritage

THREE ON THE ROAD (Sermon Outline)
Ruth 1:6-22
NAOMI: A GRAND RETURN
A Reception (v. 6)
A Recognition (vv. 13, 20, 21)
A Reunion (vv. 19-20)
ORPAH: A GOOD RUN
A Good Start (v. 7)
A Brief Endurance (vv. 8-10)
A Failure of Faith (vv. 11-14)
A Return to the Former Life (v. 15)
RUTH: A GENUINE REGENERATION
A Cleaving (v. 14)
A Leaving (vv. 15-16)
A New Life (vv. 16-17)
-Accepting a New God
-Joining a New People
-Making a Lifelong Commitment
A Testimony (v. 18)


Thursday, April 5, 2012

Notes in Joshua Chapters 1 & 2

Joshua 1:5 - ...I will not fail thee, nor forsake thee.

Cross refs: Deuteronomy 31:6-8; Isaiah 43:2; Hebrews 13:5.

Joshua 1:8 - See also Deuteronomy 6 and Deuteronomy 11.

Joshua 2:11 - ...for the LORD your God, he is God in heaven above, and in earth beneath.

Note: Jehovah is not the impersonal god of the deists or of the Greeks, but one who works in the affairs of men. God in heaven and in earth. "Thy will be done, in earth as it is in heaven," Matthew 6:10; Luke 11:2.

VM

Thursday, March 15, 2012

Even Unto Death

Psalm 48:14 - For this God is our God for ever and ever: he will be our guide even unto death.

Our Guide, Even Unto Death!

Cross references:

Job 13:15 - Though he slay me, yet will I trust in him...

Psalm 23:4 - Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me...

Psalm 73:24 - Thou shalt guide me with thy counsel, and afterward receive me to glory.

VM

Tuesday, February 21, 2012

The Afflictions of the Righteous

Psalm 34:19 - Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

Contrary to the false "Prosperity Gospel" teachers, the righteous shall suffer greatly. See Proverbs 24:16; Matthew 18:7; Luke 17:1; John 16:33; II Timothy 3:11-12.

VM

The Great Angel Camp-Out

Psalm 34:7 - The angel of the LORD encampeth round about them that fear him, and delivereth them.

What a wonderful promise! Elisha rested in it, II Kings 6:17; as did Jerusalem in a siege, II Kings 19:35; and Daniel in the Lions' Den, Daniel 6:22. Missionaries in heathen lands have given testimony that the violent tribes fear to attack the camp, for they see the angels protecting. See testimony of John G. Paton in the Hebrides islands, as well as others.

Important cross refs: Psalm 91:11; Matthew 18:10; Hebrews 1:13-14.

VM

Monday, January 16, 2012

Notes in Genesis Chapter Twenty-Three

Genesis 23:3-4 - And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

In the world but not of the world!  Though the sons of Heth considered him "a mighty prince among us" (verse 6), Abraham's view of himself among them was not so.  He maintained his separation from them and confessed that he was a stranger and a pilgrim (Hebrews 11:13).

If the world embraces us, let us not be flattered enough to embrace it back!

Genesis 23:17-18 - One tiny little patch of land is all that Abraham ever owned among all the land God promised him.  Promises fulfilled in God's time, not ours!

VM